Prostitutes Delitzsch,

Against this delusion the prophet takes his stand. The true sense of Jeremiah Prostitutes Delitzsch rendered obscure or difficult by the external co-ordination to one another of the two thoughts, that God has rejected Israel just because it has committed adultery, and, that Judah nevertheless feared not; the second thought being introduced by Vav.

On the other hand, male and female prostitutes of Israelitish descent were not to be tolerated; Prostitutes Delitzsch. The exclusion of foreign prostitutes was involved in the command to root out the Canaanites. Prostitutes Delitzsch Theocratic Rights of Citizenship. Prostitutes Delitzsch his brother i. Exodus and Leviticus Vows vowed to the Lord were to be fulfilled without delay; but omitting to vow was not a sin.

On vows themselves, see at Lev and Prostitutes Delitzsch In the vineyard and cornfield of a neighbour they might eat at pleasure to still their hunger, but they were not to put anything into a vessel, or swing a Prostitutes Delitzsch upon another's corn, that is Prostitutes Delitzsch say, carry away any store of grapes or ears Prostitutes Delitzsch corn. Matthew ; Luke Plug in, Turn on and Be En light ened! Not Yet a Member? Click to Sign Up Now!

Search Tools. Partner with StudyLight. Click to donate today! Print version Overview Copyright Bibliography. Other Authors. Regulations as to the Right of Citizenship in the Congregation of the Lord - Deuteronomy 23 From the sanctification of the house and the domestic relation, to which the laws of marriage and chastity in the previous chapter pointed, Moses proceeds to Prostitutes Delitzsch concerning the sanctification of their union as a congregation: he gives directions as to the exclusion of certain persons from the congregation of the Lord, and the reception of others into it Deuteronomy ; as to the preservation of the purity of the camp in time of war Deuteronomy ; as to the reception of foreign slaves into the land, and the removal of licentious persons out of it Deuteronomy ; and lastly, as to certain duties of citizenship Deuteronomy Deuteronomy Also no Ammonite or Moabite was to be received, not even in the tenth generation; not, however, because their forefathers were begotten in incest Genesis Deuteronomy The person who had become unclean Prostitutes Delitzsch a nightly occurrence, was to go out of the camp and remain there till he had cleansed himself in the evening.

Deuteronomy The camp of war was Prostitutes Delitzsch not to be defiled with Prostitutes Delitzsch dirt of excrements. Verses On the other hand, male and female prostitutes of Israelitish descent were not to be tolerated; i.

Verses Different Theocratic Rights of Citizenship. Verses Vows vowed to the Lord were to be fulfilled without delay; but omitting to vow was not a sin.

Verses In the vineyard and cornfield Prostitutes Delitzsch a neighbour they might eat at pleasure to still their hunger, but they were not to put anything into a vessel, or swing a sickle upon another's corn, that is to say, Prostitutes Delitzsch away any store of grapes or ears of corn.

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Bible Commentaries

Upon the roads thou sattest, like a prostitute, Prostitutes Delitzsch entice the passers-by; cf. Genesis ; Proverbs This figure corresponds in actual fact to the erection of idolatrous altars at the corners of the streets and at the gates: 2 Kings ; Ezekiel Like an Arab in the desert, i.

The Prostitutes Delitzsch were known to the ancients, cf. JeremiahZephaniahand Ew. The shedding of blood is represented as defilement of the land in Numbers But the idolatrous race was not to be brought to reflection or turned from its evil ways, even when judgment fell upon it. God chastised it by withholding the rain, by drought; cf. But affliction made no impression. The people persisted Prostitutes Delitzsch its sinful courses with unabashed effrontery; cf.

Jeremiah ; Ezekiel Henceforward, forsooth, it calls upon its God, and expects that His wrath Prostitutes Delitzsch abate; but this calling on Him is but lip-service, for it goes on in its sins, amends not its life. Clearly we cannot suppose a reference to distress and anxiety excited by the drought; since, in Jeremiahit is expressly said that this had made no impression on the people.

Proverbsthe familiar friend of my youth, is the dear beloved God, i. Of Him it expects that He will Prostitutes Delitzsch bear a grudge for ever. Amos What they do Prostitutes Delitzsch the contradiction of Prostitutes Delitzsch they thus say. If the people wishes that God be angry no more, it must give over its evil life.

The form is 2nd pers. So long as this is the behaviour of the people, God cannot withdraw His anger. Israel's backsliding and rejection a warning for Judah. And I thought: After she hath done all this, she will return to me; but she returned not. And the faithless one, her sister Judah, saw it.

And I saw that, because the backsliding one, Israel, had committed adultery, and I had put her away, and had given her a bill of divorce, yet the faithless one, Judah, her sister, feared not even on this account, and went and Prostitutes Delitzsch the harlot also.

And it befell that for the noise of her whoredom the land was defiled, and she committed adultery with stone and wood. And yet with all this, the faithless one, her Prostitutes Delitzsch Judah, turned not to me with her whole Prostitutes Delitzsch, but with Prostitutes Delitzsch, saith Jahveh. On these names Venema well remarks: " Sorores propter unam eandemque stirpem, unde uterque Prostitutes Delitzsch fuit, et arctam ad se invicem relationem appellantur.

Utraque fuit adultera propter idololatriam et faederis violationem; sed Israel vocatur uxor aversa; Juda vero perfida, Prostitutes Delitzsch Israel non Prostitutes Delitzsch religionis sed et regni et civitatis respectu, adeoque palam erat a Deo alienata, Juda vero Deo et sedi regni ac religionis adfixa, sed nihilominus a Deo Prostitutes Delitzsch cultu Prostitutes Delitzsch defecerat, et sub externa specie populi Dei faedus ejus fregerat, quo ipso gravius peccaverat.

This is shown by their being set without articles before the names; as mere epithets they would stand after the substantives and have the article, since Israel and Judah as being nomm. JeremiahMalachi Isaiah And I said, sc.

A speaking by the prophets Rashi is not to be thought of; for it is no summons, turn again to me, but only the thought, they will return.

It is true that God caused backsliding Israel to be ever called again to repentance Prostitutes Delitzsch the prophets, yet without effect. Meantime, however, no reference is made to what God did in this connection, only Israel's behaviour towards the Lord being here kept in view. The Chet. The object, it the whoredom of Israelmay be Prostitutes Delitzsch from what precedes. Thus e.

Jeremiah 3 - Keil & Delitzsch Old Testament Commentary - Bible Commentaries - bigpoetryweekend.com

To this we may add, that Prostitutes Delitzsch the change or the omission destroys the natural relation to one another of the clauses. In either case we would have this connection: "and the faithless one, her sister Judah, saw that, because the backslider Israel had committed adultery, I had put her away If we compare Prostitutes Delitzsch and Jeremiah together, the correspondence between the two comes clearly out.

In the first half of either verse Israel is spoken of, in the second Judah; while as to Israel, both verses state how God regarded the conduct of Israel, and as to Judah, how it observed and imitated Israel's conduct. God thought the backsliding Israel will repent, and it did not, and this Judah saw. Thus, then, God saw that Prostitutes Delitzsch the repudiation of the Prostitutes Delitzsch Israel for her adultery incited no fear in Judah, but Judah went and did whoredom like Israel.

The true sense of Jeremiah is rendered obscure or difficult by the external co-ordination to one another of the two thoughts, that God has rejected Israel just because it has committed adultery, and, that Judah nevertheless feared not; the second thought being introduced by Vav. In reality, however, the first should be subordinated to the second thus: that although I had to Prostitutes Delitzsch Israel, Judah yet feared Prostitutes Delitzsch.

What God saw is not the adultery and rejection or divorce of Israel, but that Judah nevertheless had no fear in committing and persisting in the self-same sin. In plain English: that, in spite of all my putting away the backsliding Prostitutes Delitzsch, and my giving her DeuteronomyDeuteronomy In Jeremiah Judah's fornication with the false gods is further described.

Yet more inadmissible is the Prostitutes Delitzsch of J. For there the matter in hand is rhabdomancy, Prostitutes Delitzsch which the present passage Prostitutes Delitzsch evidently nothing to do.

Jeremiah makes use of this epithet to point out the open riotous orgies of idolatry. On the last clause cf. But even with all this, i. The words can bear reference only to that which immediately precedes: even in view of all these sinful horrors the returning was not "from the whole heart," i.

For the returning being that which began with the abolition of idolatrous public worship in Josiah's reformation the people had returned outwardly to the worship of Jahveh in the temple, but at heart they still calve Prostitutes Delitzsch the idols.

Although Josiah had put an end to the idol-worship, and though the people too, in the enthusiasm for the service of Jahveh, awakened by the solemn celebration of the passover, had broken in pieces the images and altars of the false gods throughout the land, yet there was imminent danger that the people, alienated in heart from the living God, should take the suppression of open idolatry for a Prostitutes Delitzsch return to God, and, vainly admiring themselves, should look upon themselves as Prostitutes Delitzsch and pious.

Against this delusion the prophet takes his stand.

Israel's return, pardon, and Prostitutes Delitzsch. Go and proclaim these words towards the north, and say, Turn, thou Prostitutes Delitzsch one, Israel, saith Jahveh; I will not look darkly on you, for I am gracious, saith Jahveh; I will not always be wrathful.

Commentators commonly take the words to mean " male prostitute. C. F. Keil and F. Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch. “prostitute” in Prv He is the false witness of verse 28 (cf. Prov , 9); he is doomed, and so is the one who listens to him (Delitzsch).

Only acknowledge thy guilt, for from Jahveh thy God art thou fallen away, and hither and thither hast thou wandered to strangers under every green tree, but to my voice ye have not hearkened, saith Jahveh. Return, backsliding sons, saith Jahveh; for I have wedded you to me, and will take you, one out of a city and two out of a race, and will bring you to Zion ; Jeremiah And will give you shepherds according to my heart, and they will feed you with knowledge ad wisdom.

And it comes to Prostitutes Delitzsch, when ye increase and are fruitful in the land, in those days, saith Prostitutes Delitzsch, they will no more say, 'The ark of the covenant of Jahveh;' and it will no more come to mind, and ye will not longer remember it or miss it, and it shall not be made again.

In that time Prostitutes Delitzsch shall call Jerusalem the throne of Jahveh; and to it all peoples shall gather themselves, because the name of Jahveh is at Jerusalem: and no longer shall they walk after the stubbornness of their evil heart. In those days shall the house of Judah go along with the house Prostitutes Delitzsch Israel, and together out of the land of midnight shall they come into the land which I have given for an inheritance Prostitutes Delitzsch your Prostitutes Delitzsch.

The Prostitutes Delitzsch is said in other words by Ezekiel Israel appears more righteous than Judah, not because the apostasy and idolatry of the Israelites was less than that of the people of Judah; in this they are put on the same footing in Jeremiah Prostitutes Delitzsch in the like fashion both have played the harlot, i. But it is inasmuch as, in the first place, Judah had the warning example of Israel before its eyes, but would not be persuaded to repentance by Israel's punishment; then again, Judah had more Prostitutes Delitzsch pledges than the ten tribes of divine grace, especially in the temple with its divinely-ordained cultus, in the Levitical priesthood, and in its race of kings chosen by God.

Hence its fall into idolatry called more loudly for punishment than did that of Prostitutes Delitzsch ten tribes; for these, after their disruption from Judah and the Davidic dynasty, had neither a lawful cultus, lawful priests, nor a Prostitutes Delitzsch kingship. If, then, in spite of these privileges, Judah sank as far into idolatry as Israel, Prostitutes Delitzsch offence was greater and more grievous than that of the ten tribes; and Prostitutes Delitzsch was surely yet more deserving of punishment than Israel, if it was Prostitutes Delitzsch neither to be brought to reflection nor moved to repentance from its evil ways by the judgment that had fallen upon Israel, and if, on the contrary, it returned to God only outwardly and took the opus operatum of the temple-service for genuine conversion.

For "the measure of guilt is proportioned to the measure of grace. He summons to repentance the Israelites who had now long been living in exile; and to them, the backsliding sons, Prostitutes Delitzsch confess their sin and return to Him, He offers restoration to the full favours of the covenant and to rich blessings, and this in order to humble Judah and to provoke it to jealousy. The call to repentance which the prophet Prostitutes Delitzsch in Jeremiah to Prostitutes Delitzsch towards the region of midnight, concerns the ten tribes living in Assyrian exile.

Exodus The "backsliding sons" are "the backsliding Israel" of JeremiahJeremiahJeremiah In Prostitutes Delitzsch also Judah is mentioned only as it is in connection with Israel.

There is no evidence for the meaning loathe, despise, which Ges. In this view Jerome translates, quia ego vir vester ; Luther, denn ich will euch mir vertrauen ; Hgstb. This acceptation is, however, not suitable to the perf. The perf. Note: Calvin gives it rightly: " Dixerat enim, se dedisse libellum repudii h. Prostitutes Delitzsch exilium erat instar divortii.

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Jam dicit: Ego sum maritus vester. Nam etiamsi ego tam graviter laesus a vobis fuerim, quia fefellistis fidem mihi datam, tamen maneo in proposito, ut sim bovis maritus; The words, I take you, one out of a city, two Prostitutes Delitzsch of a race, are not with Kimchi to be so turned: if even a single Israelite dwelt in a heathen city; but thus: if from amongst the inhabitants of a city there returns to me but one, and if out of a whole race there return but two, I will gather even these few and bring them to Zion.

Quite aside from the point is Hitz. The thought, then, is this: Though but so small a number obey the call to repent, yet the Lord will save even these; He will exclude Prostitutes Delitzsch salvation no one who is willing to return, but will increase the small number of the saved to a great nation.

This promise is not only not contradictory of those which declare the restoration Prostitutes Delitzsch Israel as a whole; but it is rather Prostitutes Delitzsch pledge that God will forget no one who Prostitutes Delitzsch willing to be saved, and shows the greatness of the divine compassion.

As to the historical reference, it is manifest that the promise cannot be Prostitutes Delitzsch, as it is by Theodrt. The fulfilment is accomplished gradually. It begins with the end of the Babylonian exile, in so far as at that time individual members of the ten tribes may have returned into the land of their Prostitutes Delitzsch it is continued in Messianic times during the lives of the apostles, by the reception, on the part of the Israelites, of Prostitutes Delitzsch salvation that had appeared in Christ; it is carried on throughout the whole history of the Church, and attains its completion in the final conversion of Israel.

This Messianic reference of the words is here the ruling one. This we may see from "bring you to Zion," which is intelligible only Prostitutes Delitzsch we look on Zion as the seat of the kingdom of God; and yet more clearly is it seen from the further promise, JeremiahI will give you shepherds according to my heart, etc.

By shepherds we are not to understand prophets and priests, but the civil authorities, rulers, princes, kings cf. JeremiahJeremiah Both these words are used Prostitutes Delitzsch. A direct contrast to these shepherds is found in the earlier kings, whom Israel Prostitutes Delitzsch itself appointed according to the desire of its heart, of whom the Lord said by Hosea, They have set up Prostitutes Delitzsch to themselves Prostitutes Delitzsch, but not by me Hosea ; kings who seduced the people of God to apostasy, and encouraged them in it.

The knowledge and Prostitutes Delitzsch consists in the keeping and doing of the law of God, Deuteronomy ; Deuteronomy As regards form, the promise attaches itself to the circumstances of the earlier times, and is not to be understood of particular historical rulers in the period after the exile; it means simply that the Lord will give to Israel, when it is converted to Him, good and faithful governors who will rule over it in the spirit of David.

But the Davidic dynasty culminates Prostitutes Delitzsch the kingship of the Messiah, who is indeed named David by the prophets; cf. In Jeremiah and Jeremiah also the thought is clothed in a form characteristic of the Old Prostitutes Delitzsch.

When the returned Israelites shall increase and be fruitful in the land, then shall they no more remember Prostitutes Delitzsch ark of the covenant of the Lord or feel the want of it, because Jerusalem will then be the throne of the Lord. The fruitfulness and increase of the saved remnant is a constant feature in the picture of Israel's Messianic future; cf. Jeremiah ; Ezekiel ; Hosea This promise rests on the blessing given at the creation, Genesis God as creator Prostitutes Delitzsch preserver of the world increases mankind together with the creatures; even so, as covenant God, He increases His people Israel.

Thus He increased the Prostitutes Delitzsch of Israel in Egypt to be a Prostitutes Delitzsch nation, Exodus ; thus, too, He will again make fruitful and multiply the small number of those who Prostitutes Delitzsch been saved from the judgment that scattered Israel amongst the heathen. They must be taken as the substance of what is said, the predicate being omitted for rhetorical effect, so that the words are to be taken as an exclamation.

And they will no more remember it. Ascend into the heart, i. Jeremiah ; Jeremiah ; Jeremiah ; 1 Corinthians Isaiah ; 1 Samueletc. This meaning is Prostitutes Delitzsch for by the context, and especially by the next clause: it will not be made again.

A slave who had escaped from his master to Israel was not to be given up, but to be allowed to dwell in the land, wherever he might choose, and not to be oppressed.

Non fiet amplius Chr. The thought is this: then they will Prostitutes Delitzsch longer have any feeling of desire or want towards the ark. And wherefore?

The answer is contained in Jeremiah : At that time will they call Jerusalem the throne of Jahveh. The ark was the throne of Jahveh, inasmuch as Jahveh, in fulfilment Prostitutes Delitzsch His promise in Exodusand as covenant God, was ever present to His people in a cloud over the extended wings of the two cherubim that were upon the covering of the ark Prostitutes Delitzsch the Prostitutes Delitzsch from the mercy-seat too, between the two cherubs, He spake with His people, and made known to them His gracious presence: Leviticus ; cf.

The ark was therefore called the footstool of God, 1 Chronicles ; Psalms ; Psalms ; Lamentations

Prostitutes Delitzsch,

But the Davidic dynasty culminates in the kingship of the Messiah, who is indeed named David by the prophets; cf. Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.

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